Turning Points: A Journey Through Challenges PDF: Buy Turning Points: A Journey Through Challenges ebook, download & read anywhere on Free Kindle app. Try Free Sample ebook. A.P.J Abdul Kalam (Author). Avul Pakir Jainulabdeen Abdul Kalam was the eleventh President of India, from 2002 to 2007.

Abdul Kalam showed interest in becoming the President of India again, but later withdrew from the race when it became clear that he did not have numbers. His image remained intact thanks to quick realization of politics behind announcing his name from nowhere by opportunistic political parties. In his latest book, “ Turning Points – A Journey Through Challenges“, Kalam gives us insight about why he chose to become the President of India in 2002, and the same motivation might have crept in his mind in 2012 for his initial inclination for running for the post again.

The reason he chose to say yes when Vajpayee asked him to become President was to realize his ‘India 2020’ dream by putting forward his vision before the nation and the Parliament. Vision 2020 – that grand vision for India to make it a developed nation by 2020 – is what Kalam breathes, and tries to inspire youth to strive towards achieving this goal. Unfortunately, in this sequel to his earlier book ‘ Wings Of Fire‘ which covered his life till 1992, there is a heavy dose of ‘India 2020 vision’ but less of personal anecdotes.

Because it is said to be his ‘autobiography’ one would certainly have high expectations about life of this great personality who had the opportunity to participate and witness some of the momentous events in India in recent times. From 1992 to 2012 Kalam served nation in various capacities – he was adviser to defence minister, head of some of defence research institutes, national scientific adviser to the Prime Minister, and then the President of India – during which he witnessed India grow from strength to strength from 1992 ignominy of begging IMF to becoming the one of the fastest growing economies in the world. Surely, he had more interesting stories to share from his personal point of view, but he consciously chooses to avoid sharing such events in this book. He also reveals that he declined to be a cabinet minister in Vajpayee’s government in 1998 – which makes it clear that he had unparalleled access to important government functionaries at the time. He was still a scientist at that time, and it is rare for Prime Ministers to ask someone outside from politics to become part of government.

Instead ‘ Turning Points’ is a more of a blueprint for making India a developed country by suggesting measures to make Judiciary, Parliament, and Executive more efficient in their functioning, and quite annoyingly all suggestions are in ‘points’ like in textbooks. For example, there are: ‘ten’ pillars of development; ‘five’ causes of delay in delivering justice by courts and ‘nine’ suggestions to make them efficient; ‘four’ points on meaning of development of villages; and some ‘seventeen’ points for making our Parliament ‘functional’. Kalam is basically a teacher, a patriot and a humble human being. This is reflected copiously in his book. The book reads like a lecture and avoids use of ‘I’ wherever it is possible. This is its handicap.

We miss out ‘autobiography’ of Kalam, and instead read about his vision for India and what measures he took during his presidency to realize some of them – which is already in public domain in the form of numerous and also there is a dedicated for it. When the news was out that Kalam had written his ‘second’ autobiography, the media, both print and electronic mainly focused on two revelations: one, about Rashtrapati Bhavan inviting Sonia Gandhi to form government in 2004 in spite of opposition from many quarters; and second, about his offer of resignation when Supreme court held dissolution of Bihar assembly unconstitutional which he had signed from Moscow.

Also some media covered his withholding of his assent to ‘office of profit ‘ bill which was controversial. It is interesting to note that these events took place during UPA-I rule. Kalam hopes that his book would be inspirational to its readers. But, the book would have been inspirational if it had revealed more about his life rather than his vision which is already known to those who have read his earlier books.

To illustrate how he tries to make his point about use of technology(one of pillars of development) in speeding up decisions, he talks about dissolution of Bihar assembly in 2005 which he did from Moscow at the insistence of PM Dr Singh, through an e-mail! Though the decision was controversial and which led him to offer his resignation after Supreme Court’s ruling, and which ensued an emotional pleading by Dr Singh to save his government by taking back his decision to offer resignation, Kalam ends the episode by saying these words: “ Very few people in the country are using e-governance, which I consider a tool for a borderless world. It is a facility I use liberally in India and abroad.”! He calls Indira Gandhi ‘great stateswoman’; Dr Singh, ‘architect of economic reforms’ with an ‘impeccable image’ and in this way tries to be nice to every political leader he has met in his life. His humility is evident throughout the book and he has made every effort to avoid any controversy that might arise from any revelations. It is strange coincidence that the book was timed at the time of 2012 presidential elections for which his name was also dragged. For those who expect interesting anecdotes on Indian polity or even from Kalam’s own life, the book is a disappointment.

There are few occasions where he narrates stories about his father and brother, but in the end he shares moral lessons he learnt from those incidents – like in Panchtantra. But all the stories are incomplete. ‘Turning Points’ dwells less on turning points, but more on other ‘points’. Nonetheless, book is simple and ‘inspirational’ for those who have not read his earlier works.

Sambalpur seaside Tihura, where boats take passengers Sambalpur ( ()) is in the Eastern state of in, and is one of the largest and oldest cities in Odisha. It is the headquarters of Northern Revenue Division and of. It is situated about 300 km west of the state capital, 550 km west of in and 278 km east of in.

It is on the bank of the. In 1883, Sambalpur was established as a municipality.

In 2013, it received municipal corporation status. Sambalpur Municipal Corporation includes, and the neighbouring 12 Gram panchayats. The total population of the Sambalpur Metropolitan Area is 3,35,76.

Contents • • • • • • • • • • • • • • • • • • • • • • • • • • • • • Overview [ ] Sambalpur is the Western Odisha region's administrative, commercial and educational hub. The city contains many famous temples, historic buildings and parks. Sambalpur is famous for premier educational institutes like, (VSSIMSAR), (VSSUT),, and (OSOU)., the longest earthen dam in the world and the largest artificial lake of, is at Hirakud. After the independence of, many commercial and government establishments sprung up in and around Sambalpur.

Sambalpur is one of the major railway junctions in Odisha with the headquarters of Sambalpur Railway Division under the East-Coast Railway Zone of Indian Railways., and State Highway 10 pass through the city. Sambalpur is also the headquarters of since 1992, a subsidiary of. Sambalpur is famous for Hirakud Dam,, Sambalpuri songs, Sambalpuri dance, the, and Gandhi temple. Sambalpuri dialect of Odia is spoken in the place. The locals are usually referred as Sambalpuriya.

In 1849, Sambalpur State came under the British rule by the application of after the death of the last Maharaja Narayan Singh. Of Sambalpur played a very important role in the freedom struggle. He led a revolution against the British even before in 1857.

He is known as the Lion Of Odisha. Sambalpur has its own unique identity in terms of its language, handlooms, dance, cuisine, culture, festivals, temples, heritage, songs, drama and music.

Etymology [ ]. Statue of at Jail Chhak In 1540 A.D., the, ruled by the Chauhan dynasty, was bifurcated. The southern portion of river Ang was ruled by Narasingh Deb, and his brother Balaram Deb the received northern part of the river, known as kingdom of Huma. Balaram Deb established his new capital at Sambalpur. Sambalpur was ruled by the Chauhan dynasty until 1800. The kingdom of Sambalpur was also known as Hirakhand and Sambalpur was its capital.

Sambalpur came under the of when the conquered Sambalpur in 1800. After the in 1817, the British Government returned Sambalpur to the Chauhan king, Jayant Singh, but his authority over the other princely states was taken out. When the last ruler of Sambalpur, Narayan Singh, died in 1849 without a direct male heir, the British seized the state under the doctrine of Lapse.

Sambalpur was kept under the South west Frontier Agency with headquarters. The official language of this region at that time was Hindi. South west Frontier Agency was renamed in 1854., who fought against the Rule, played an important role in the history of India's struggle for independence. During the in July 1857 the mutineers broke open the prison at, where Veer Surendra Sai was imprisoned and released all the prisoners. Veer Surendra Sai fought against the British after reaching Sambalpur.

There was no mutiny in division, so Sambalpur was transferred to Cuttack division in 1858 and was made the official language of Sambalpur. Sambalpur along with other princely states of Western Odisha was included in the newly created of in 1862. In January 1896, was made official language of Sambalpur. During the partition of in 1905 Sambalpur and the adjacent speaking tracts were amalgamated with the Odisha Division under. Bengal's Odisha division became part of the new province of and Odisha in 1912, and in April 1936 became the separate province of Odisha. After Indian Independence on August 15, 1947, Odisha became an Indian.

The rulers of the princely states of acceded to the in January 1948 and became part of Odisha state. From 1825 to 1827, Lieutenant Colonel Gilbert (1785–1853), later Lieutenant General, G.C.B., was the political agent for the South West Frontier with headquarters at Sambalpur. He made a few paintings during his stay at Sambalpur by an unknown artist which are currently with the and.

Vajrayana Buddhism [ ] Although it is generally accepted that Tantric Buddhism first developed in the country of Uddiyana or Odra Desha under King Indrabhuti, there is an old and well known as to whether Uddiyana or Odra was in the Swat valley, Odisha or some other place. Gottfried Huppertz Metropolis Soundtrack Download on this page. , the oldest known king of Sambalpur, founded, while his sister, who was married to Yuvaraja Jalendra of Lankapuri (Suvarnapur), founded Sahajayana. These new Tantric cults of introduced the, and along with six Tantric Abhicharas (practices) such as Marana, Stambhana, Sammohana, Vidvesan, Uchchatana and Vajikarana. The Tantric Buddhist sects made efforts to raise the dignity of the lowest of the low of the society to a higher plane. It revived primitive beliefs and practices a simpler and less formal approach to the personal god, a liberal and respectful attitude towards women and denial of caste system. From the seventh century A.D. Onwards, many popular religious elements of heterogeneous nature were incorporated into Buddhism which finally resulted in the origin of Vajrayana, Kalachakrayana and Sahajayana Tantric Buddhism.

Tantric Buddhism first developed in Uddiyana, a country which was divided into two kingdoms, Sambhala and Lankapuri. Sambhala has been identified with Sambalpur and Lankapuri with Subarnapura (). Kalki avatar and Sambalpur [ ] tantra was first taught by the Buddha to King Indrabhuti, the first dharmaraja of Shambhala. It is widely believed that the next Hindu avatar known as Kalki will be born at Sambalpur or Shambhala, as this place was known in olden times. There are several mentions of the place Shambhala in different Hindu and Buddhist religious texts as the birthplace of Kalki. The Mahabharatra (Vana Parva, 190.93-97) and Srimad-Bhagavatam Bhag.12.2.18 give reference of Shambhala as the birthplace. Geography and climate [ ].

75 Average max. Temperatures in °F Precipitation totals in inches Sambalpur is located at 21°.27' North Latitude and 83°.58' East Longitude.

The average elevation is 150.75 meters above the mean sea level. Sambalpur falls under the Zone-3 seismic number, which shows the possibility of an earthquake. Sambalpur lies on the bank of the river Mahanadi. The river flows to the west of the city and separates from Sambalpur and Hirakud. The Hirakud Dam lies upstream of Sambalpur. Is a small reserve forest located within the city. Sambalpur experiences an extreme type of climate with hot and dry summers followed by humid and cold winters.

The hot season commences from the first week of March and lasts until the second half of June. In May, the temperature rises to 47°.

In December, the temperature comes down to 5 °C. Sambalpur gets rainfall from the south western monsoon. The most pleasant months in Sambalpur are from October to February, during which time the humidity and heat are at their lowest. During this period, temperatures during the day stay below 30 °C (86 °F) and drop to about 20 °C (68 °F) at night. This season is followed by a hot summer, from March to May. The summer gives way to the monsoon season. Since 1982 as per the data available with District Emergency section, Sambalpur, there has not been a single occurrence of cyclone in Sambalpur.

There are possibilities of strong winds with the speed of 53 km/ph before the onset of monsoon. The relative humidity is high during the rainy season, generally being over 75%. After the rainy season the humidity gradually decreases and the weather becomes dry towards the winter.

The best time to visit Sambalpur is between September to March. The heaviest ever recorded rainfall was 581.9 mm in Sambalpur in 1982, which was the highest ever in Odisha until September 2010. The areas of the Sambalpur town on Mahanadi river sides/low-lying areas are prone to flooding.

Commuters coming back after office hours, Fatak. Sambalpur has a well networked transport facility for commercial and public transportation.

It is connected to the rest of Odisha and India by national highway -, which is a part of Asian Highway- (-- line). Connects with and, State Highway 10 (SH10) connects with and, and the new (under construction) will connect -Sambalpur. City bus services have started in Sambalpur from January 2014. The service was inaugurated by Chief Minister of Odisha. It is run on a PPP (Public Private Partnership) by two companies, Western Odisha Urban Transport Service Limited (WOUTSL) and Paschim Odisha Paribahan Company (POPCO). Sambalpur Junction Rail There are five railway stations in Sambalpur City (since it gained the corporation tag), namely, Sambalpur Road Railway Station (SBPD), Hirakud Railway Station (HKG), Sambalpur City Railway Station (SBPY) and Maneswar Railway Station (MANE).

Sambalpur City and Maneswar Railway Stations are located on the -Sambalpur route (commissioned in 1998), while the other three stations are located on the - route. There are direct train connections to all the metros and prominent cities across India. It lacks direct connectivity to,, and. Air The nearest airports are, (262 km) and, (325 km). A new airport is being constructed at (50 km).

Demographics [ ] Historical population Year Pop. ±% 1891 14,571 — 1901 12,870 −11.7% 1941 17,079 +32.7% 1950 23,525 +37.7% 1961 38,915 +65.4% 1971 64,675 +66.2% 1981 110,283 +70.5% 1991 189,611 +71.9% 2001 226,469 +19.4% 2011 269,565 +19.0% 1891 to 1981 data of Sambalpur Municipality; from 1991 onwards the data presented is of Sambalpur Metropolitan Area Sambalpur city is governed by a Municipality which comes under Sambalpur Metropolitan Area.

As of 2011 India census, Although Sambalpur city has a population of 183,383, its urban / metropolitan population is 269,575, of whom 138,826 are males and 130,749 are females; this includes and Hirakud. Sambalpur has an average literacy rate of 85.69%; which male literacy is 90.30 and female literacy is 80.92 percent. The sex ratio is 942 and the child sex ratio is 882. The total children (0-6) in Sambalpur city were 18,555 as per the Census India report of 2011. There were 9,857 boys while 8,698 were girls.

Sambalpur is very ethnically diverse, with about 14 communities including, (oil extractors), Gour (milkmen), Guria (maker of sweets), Agaria (industrious cultivators), Sunari (goldsmith), Kultas (cultivators), Kewat (boatmen and fisherman), Dhobi (washermen), Bhuliya (weaver), Bhandari (barber), Kamar (blacksmith) Ganda (pipers and drummers) and Muslims, Sikhs and Christians cohabiting together. A coal laden goods train at Sambalpur Road The economy of Sambalpur is basically dependent on trade.

Most of the residents are either salaried or self-employed. Forest products play an important role in the economy in terms of contribution to revenue and domestic product. Kendu leaf, Coromandel ebony or East Indian ebony () also forms part of the local economy, with many manufacturing units functioning in Sambalpur. Gole Bazaar is the main merchandising area of the city. It is famous for handloom and other textile products. Other merchandising areas are Khetrajpur, Fatak, V.S.S. Marg, Budharaja and farm road.

Jewellery shopping hotspots in Sambalpur include Baidyanath Chowk and Dhanupali where one can find shops like (Dhanupali). And Banka Jewellers., a subsidiary of located at Sambalpur, produced 100.28 million tonnes of coal and had a profit before tax during 2010–2011 at Rs 4039.30 crore. The smelter set up by Indal in 1959 at Hirakud was the country’s second aluminium smelter operating on grid power sourced from the hydro power station of the Hirakud Dam. It was the first in India to adopt clean coal combustion technology that uses a circulating fluidised bed, which is considered environmentally friendly.

Currently the smelter has a capacity of 213,000 tpa, and provides employment to around 1700 persons. Education [ ]. Sambalpur University The pre-collegiate in schools is predominantly and. The medium of instruction in educational institutions after in colleges is English. Other media of instruction also exist in Sambalpur. Schools and colleges in Sambalpur are either government-run or run by private trusts and individuals.

The schools are affiliated with either the State Board under or, (ICSE) and the (CBSE). After completing 10 years of schooling in secondary education, students enroll in higher secondary school, specialising in one of the three streams – Arts,.

Since the 2000s, there have been a large number of professional institutions established in a variety of fields. The earliest schools established in Sambalpur were the (1852) and the Lady Lewis Girls High School (1942). Was established in 1959 and in 1956. High School for Blind (1972) and High School for Deaf and Dumb (1972), are Govt. Educational institutions imparting education to physically challenged children. Sambalpur Football Academy Sambalpur Kala Parishad is the pioneering organisation for the promotion of Sambalpuri dance, and has been responsible for the revolutionary growth of this dance. It imparts education and training on this form of dance.

Sambalpur Football Academy, Pitapali, imparts football training to specially selected players with free boarding and schooling. The campus is located on the periphery of the left dyke of the Hirakud Dam.

Sambalpur has one of the best facilities for education in the state with many schools and universities. Popular educational institutions in the city are, Women's College, Netaji Subhash Chandra Bose College, Lala Lajpat Rai Law College, Silicon Institute of Technology (SIT),,, (SJC-SBP), Gurunanak Public School, Madnawati Public School (MPS), Indian Public School (IPS), St. John's School, Seven Hills Residential School (SHRS), (SAIIE&R) and. IT education (computer education) facilities are provided by and it has multiple branches with named SCAT Learning. A new (IIM) has been set up in the city. The Sambalpur chapter of the Institute of Cost Accountants of India was set up from 2010 at Deheripali, near Fatak, Sambalur, Odiaha. Sambalpur Lok Mahostav A cultural manifestation of the hidden age-old traditional performing art of a vast geographical area is possible through this annual celebration of the festival called Lok Mahotsav.

This festival is a reflection of the socio- anthropological evolution of the people of India. Lok Mahotsav shows the integrity and unison of the heritage, culture, music and lifestyle of. Live performances of folk music and dance from all parts of India are shown under one splendid stage. Sitalsasthi Carnival [ ]. Main article: This is the marriage ceremony of the god and goddess. Sitalsasthi is a carnival of folk dance and music along with decorated stands of gods and goddesses. People from all walks of life participate in large numbers in the carnival.

Artists from different states of India take part in the carnival making it a colourful extravaganza. Festivals [ ] Sambalpur has a distinct identity in India in terms of the festivals celebrated here. Apart from the regular festivals celebrated across India the following festivals are especially celebrated at Sambalpur. Main article: This is the most important social festival of Sambalpur. Generally it takes place during the month of August and September. Preliminary preparation of the festival starts 15 days before the occasion. The first grains of the paddy crop, cooked into various dishes, are offered to the deities.

The eldest member of the family then distributes new rice to other members of the family. All the household articles are cleaned. People greet each other. It is a community festival celebrated by every Hindu family. The popularity of the festival is such that festival greetings even come from the honorable Prime Minister of India.

Bhai-Juntia [ ] This is mostly celebrated in the region. Bhai-Juntia festival is celebrated on the Mahastami Day of. It is a total fasting undertaken by women without water for the whole day and night to seek the goddess Durga's blessing for the long life of their brothers. Puo-Juntia [ ] It is another fasting puja of similar austerity for women of the area. The Puo-Juntia festival is observed by mothers to invoke the grace of Lord Dutibahana for the long life and prosperity of their sons. Mela at attracts a large numbers of devotees. Is held at almost all central places of Sambalpur.

On the occasion of Makara Jatra, a fair is held at Themra in Sambalpur. Architecture [ ] Sambalpur retains its classic sleepy charm, even in the face of rapid, albeit unplanned expansion and a deluge of retail establishments. Some of the houses along the old part of Sambalpur are still maintained, and used, like they were a century ago. A peculiar way the houses in the older parts of town are arranged is, the gulli system, literally, mazeway. Houses in Patnaikpara, Nandpara, and along the parallel streets of Sansadak and Badsadak are examples of this. The architecture in the district attracts people from all over because of its unique designs. The important historical relics in the district of Sambalpur are the temples built by the rulers.

The splendour of Odisha's art and architecture reached its climax in the 13th century, much before the advent of the Chauhans into Sambalpur region. The Pataneswari temple of Sambalpur was built by Balaram Dev, the first Chauhan ruler of Sambalpur in the last part of the 16th century. It consists of a sanctum with an enclosed circular count.

The Pataneswari Deity is the temple of the goddess. The Samaleswari temple in the town represents the finest Chauhan style of circumvallation around the sanctum. The image of Samalei is a unique sculpture and appears to be a primitive deity worshipped by the local people. However, Samalei or Samaleswari is the tutelary deity of Chauhan dynasty of this area (Pasayat, 1998, 2003, 2007, 2008). Now that the city is facing modernisation, the development authorities have geared up to transform the city. Many builders are trying to build a new skyline for the city and are expanding their reaches like Koshal Builders Pvt Ltd and are concentrating to give a better lifestyle to people. Tourism [ ] The world famous Hirakud Dam, built in 1956 across the Mahanadi River, about 15 km from Sambalpur, is a major tourist attraction.

It is one of the longest dams in the world, about 16 mi (26 km) in length. It also forms the biggest in, with a reservoir holding 743 km 2 at full capacity with a shoreline of over 640 km.

It also attracts a large number of migratory birds in winter., located about 25 km from Sambalpur, built in the 17th century, leans at an angle of approximately 47 degrees to the west. (Pasayat, 1998, 2003, 2004, 2007, 2008). It is one of a kind in India.

Is the main temple of the goddess, located on the banks of river the Mahanadi. Sambalpur owes its name to her. Chiplima () located about 37 km from Sambalpur, is known for a natural fall (24.38 m in height) harnessed for generating electricity. It is an ideal picnic spot and famous for, the presiding deity of the place. This temple played an important role for river navigation in the past.

The second planetarium of the state is being set up in Sambalpur. The has allocated five acres of land on which the planetarium would be constructed on 2 acres (0.81 ha) of land. Soon after the completion of the planetarium a science park would be set up at the remaining 3 acres (1.2 ha) of land. The construction of the planetarium building which began in 2012 is over and now remains the installation of the devices and machine which would get over soon after which it would be open for the people.The APJ Abdul Kalam Planetarium has already started for the common people. Entry fee of Rs.10/-(as of Nov 2017) to be paid at the entrance gate.

After entering the gate if you want to see the 'Planetarium Show' than you have to pay Rs.30/- for Adults and Rs.20/- for Children(as of Nov 2017) separately after entering the gate. Lost temples of Hirakud Dam [ ] These are remnants of temples submerged after the dam was completed in 1957. In summer, due to the receding water of the dam, the structures become visible. These hidden treasures have finally caught the attention of historians and steps are being taken to understand the historical significance of these temples which periodically go under water, only to resurface again. Many temples have been destroyed after 58 years of underwater existence. However, some remain intact. Interest in these lost temples has been rekindled after two stones, etched with writing ('Shila Lekha'), were recovered from what is believed to be the Padmaseni temple of the submerged Padmapur village.

The temples located inside the reservoir area were part of the then Padmapur, one of the oldest and most populous villages in the region prior to the dam construction. More than 200 temples were submerged by the dam; nearly 150 temples have either perished or are underwater and about 50 are visible during summer.

These lost temples present excellent opportunities for enthusiasts to explore under the Hirakud Dam. These temple are visible to visitors on boats only during the summer months of May and June. Debrigarh Wildlife Sanctuary [ ] The Debrigarh Wildlife Sanctuary stands out from all the wildlife sanctuaries in the state in terms of sighting wild animals. One of the major reasons for this is its proximity to the Hirakud dam as it provides a perfect water source host for the animals, birds and aquatic fauna of the sanctuary.

Apart from the animals already inhabiting the sanctuary, migratory birds also come to explore the nearly 150 km 2 area of the Hirakud reservoir. As the dam is a standing water body, many varieties of diving ducks can be seen.

The sanctuary may welcome the largest number of diving ducks in winter compared to all the other sanctuaries in. Birds such as the red crested pochard and great crested grebe are seen in large numbers. During 2008 there was a bird census and the sanctuary reported more than 32,000 winged visitors. There are six eco-tourism cottages in the sanctuary at Barkhandia and each has all the facilities to accommodate a complete family or two adults. Most importantly, the tariff includes all meals. Permission for the entry into the sanctuary is available at the gates, but to stay in the eco-tourism cottages one has to get the DFO's permission from the office in Sambalpur town after paying the fees.

Cattle Island [ ] Cattle Island exists in one of the extreme points of Hirakud Reservoir, a natural wonder. It is near Kumarbandh village of Belpahar-Banharpali range which is about 90 km from Sambalpur. The island is a submerged hill, and before the construction of Hirakud Dam it was a developed village. During the resettlement period, villagers left some of their cattle behind; when the dam construction was over, the cattle settled on the hilltop. With the passage of time the nearby area filled up with the reservoir water, turning the hilltop into an island. Being away from mankind, the cattle are now wild, very swift and not easily caught.

Living on a hilltop with dense forest, they are larger than tame cattle, almost all of which are white in colour. Nearby residents attempt to capture these animals from time to time, but these hunts are rarely successful. Though descended from tame cattle, these animals provide a contrasting picture of this breed of animal returning to life in the wild. If the visit to this island is taken by a boat in the Hirakud reservoir it's an adventurous trip with breathtaking views. Politics [ ] Sambalpur is part of. Sitting MP from Sambalpur is Mr Nagendra Kumar Pradhan. The current from Sambalpur Assembly Constituency is Dr Raseswari Panigrahi of.

She is the sister of Late Sriballav Panigrahi who was a former Minister, Parliamentarian and legislator from Western Odisha. Previous MLAs from this seat were Jayanarayan Mishra; Durgashankar Pattanaik of, who won this seat in 1995 and 1990; Sraddhakar Supakar of INC in 1985; Ashwini Kumar Guru of INC (I) in 1980; and Late Dr. Jhasaketan Sahu of in 1977. Sriballav Panigrahi of Indian National Congress represented Sambalpur in the Odisha Lesgislative Assembly in 1971 and 1973. Demand for a separate Kosal State [ ] The demand for a separate State of Kosal is more than two decades old.

A regional political party, Kosal Kranti Dal, has been very active with this demand of a separate state and is the only political party to date supporting this demand. In a new twist the people of Sambalpur rejected the idea of the Kosal state and the Kosli language terms for Western Odisha and language. They expressed their view that the ancient kingdom of Kosal (present day Awadh region of Uttar Pradesh) and kingdom of South Kosal (present day Chhatishgarh) had no history related to Western Odisha, and if a separate state is formed, the state name will be Hirakhand and language will be Sambalpuri. The Hirakhand and Sambalpuri terms are not accepted by Kosal supporters of Balangir. It should be noted that the Kosal state movement is not popular and active in other districts of Western Odisha. See also [ ] • • • References [ ].

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Retrieved on 2011-01-20. Sources [ ] • Panda, S. Pasayat (Eds. Free Download Bbm 7 Untuk Os 5. ) (2009), Veer Surendra Sai, Sambalpur: Anusheelan. • Pasayat, C. Singh (Eds.) (2009), Veer Surendra Sai, Bhubaneswar: Paschim Odisha Agrani Sangathan. • Pasayat, C. (Ed.) (2008), Paschim Odisara Lokageeta (in Oriya), Bhubaneswar: Folklore Foundation.

• Pasayat, C. (2008), Oral Tradition, Society and History, New Delhi: Mohit Publications • Pasayat, C. (2007), Tribe, Caste and Society, New Delhi: Mohit Publications.

• Pasayat, C. (2007), History of Tribal Society and Culture, New Delhi: Zenith Books International.

• Pasayat, C. (Ed.) (2007), Adivasi Moukhika Sahitya Parampara (in Oriya), Kolkata: Sahitya Akademi. • Pasayat, C.

(2007), 'State Formation and Culture Assimilation in Medieval Odisha: The Case of a Tribal Deity in Sambalpur' in Utkal Historical Research Journal, Vol. XX, pp. 71–83. • Pasayat, C. (2005), 'Oral Narrative and Hindu Method of Assimilation: A Case of Marjarakesari in Narsinghnath' in The Odisha Historical Research Journal, Vol. XLVIII, No.1, pp. 12–25. • Pasayat, C.

(2004), 'Oral Tradition of Huma and Legitimisation of Chauhan Rule', The Odisha Historical Research Journal, Vol. XLVII, No.2, pp. 90–96. • Pasayat, C.

(2004), 'The Hindu Mode of Tribal Absorption and the State Formation during Medieval Period in Sambalpur', The Odisha Historical Research Journal, Vol. XLVII, No.3, pp. 83–89. • Pasayat, C. (2003), Glimpses of Tribal and Folkculture, New Delhi: Anmol Pub.

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